圣经英文读后感

　　圣经英文读后感

　　For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

　　These verses are especially focusing on God’s salvation plan. Throughout the church age, the dominant teaching of most Biblical churches was to tell the brothers and sisters of the congregations how they might be sure they are saved or how they might become saved. A careful analysis of the teachings of these denominations invariably shows that they include the requirement that some contribution be made by the individual seeking salvation. These contributions could include actions such as water baptism, public profession of faith, the act of accepting Christ, the partaking of the Eucharist or communion table, or praying a certain kind of prayer. In virtually every case, there was a definite violation of the law of God, which clearly stipulates that all the work of saving a person was done by Christ, long before that person was born.

　　In Hebrews 8:10-11, quoted above, God emphasizes that once the full revelation of the Bible occurs, the teaching on salvation in the world will be altogether Biblical. Mankind will not be taught how they might become saved, but rather that salvation is entirely the work of God （Ephesians 2:8-9）。 God will saving a great multitude who actually may understand very little of the Bible.

　　圣经故事英文读后感

　　"Holy Bible" impressions of after-reading "Holy Bible" is Christianity's soul. Must understand the Western civilization. Can not but read "Holy Bible". Today, the world has 1,000,000,000 above people treats as "Holy Bible" their spiritual food. "Holy Bible" translates into 1800 many kinds of writing, since long has been in the world spreads a broadest book. Since continuously, I have filled curiously to "Holy Bible", is honored very much understanding Mr./Mrs. Pan, teacher's influence, teacher has been also given me two about the Holy Bible book, I read the such classical book fortunately. Reads some classics the thing, for example Jesus's guidance “， if some people have hit your right face, also lets him the left face hit”， all sharing, “， so long as knows wrong, main will forgive you”， but will also have are many I to think that is unable the thing which understood, Adam Eve steals the pardoned crime which the food forbidden fruit will violate, the pardoned crime is what? Knows has the desire ashamed? If does not have the Satan enticement, they will be will continue in the Garden of Eden joyful life? What except carefree also has in theirs life? Hungry must eat thing this not is also the person most primitive desire? Between the desire and the desire also has the difference? Why is it the crime?!

　　God does not endure the crime which sees the people to massacre mutually, therefore decision reconstruction world of human beings, only then Noa is rescued, the humanity massacres the worst result also nothing but is mutually the complete deconstruction, God is only does not endure to put in nearly all people in the flood rainstorm, this is He Zhong does not endure?! The people make the exceedingly high Babylon tower, wants to go to have a look at the God Jehovah's homeland, God to worry that the people crime, then lets the people language not pass again, therefore no longer the unity cannot continue to make the tower again, the human wants to visit God's family is the crime, God steals peeps person's privacy is looks after?! The belief is one spiritual reposing, believes one spiritual strength. The human, cannot not believe! The recollection believes in the lord these days, I experience to the main leadership, feels deeply main to my blessing. Before advocating Jesus to become my foot's lamp, on road's light.

　　药读后感（一）

　　鲁迅先生最大的特质，有一种‘衰其不幸，怒其不争’的胸怀。看到受苦受难而永无了日，故有其‘衰’；看到受苦受难而无长进，故有其怒。馒头是吃的东西，那蘸了革命烈士先写的馒头就吗。

　　现在看来恐怕是十分荒唐的，不可理解的。可是在那个时候，辛亥革命时，虽然结束了我国两千多年的封建思想。可人的思想还没有解放。夏瑜是资产阶段民主革命者，他代表的是广大群众的利益，而广大群众不支持他。他讲革命道理，人们感到气愤；他挨牢头打，人们幸灾乐祸；他说阿义‘可怜’人们说他疯了。

　　鲁迅先生通过夏瑜这一角色，表达出同情与赞美，也表达出人的落后愚昧，统治者的凶狠残忍。同时也一语双关的写出辛亥革命失败的原因，没有得到群众的大力支持，清明前出现的花环，说明革命者在思念他，字里行间突出残酷的社会现实。

　　药读后感（二）

　　华夏家的悲哀，华夏大地的悲哀！

　　华老栓为了治儿子的肺痨，寻找人血馒头给儿子吃，结果儿子仍然死了。另外一边的夏家，夏瑜作为革命者，在革命运动牺牲了。

　　多么悲恸的故事，旧社会是多么的混杂，到处迷信，到处都是镇压。人们在这个时代不知道该干什么，该向往什么。看起来完全是一个没救的社会。

　　可是真的没救吗？就算坟场再凄凉，映入眼中的也有五彩的花圈。

　　在越是悲催的世界，越有这样的一群人，不畏艰险，不畏牺牲，拿着用鲜血铸成的利箭，刺向那血色的黑暗的长空！刺痛那群黑暗的乌鸦，刺破那居罩般的黑夜！对！这就是被镇压下的革命！

　　雄舞壮志，革命在狂舞！

　　潇洒雄破，革命在怒放！

　　烈火重重，革命在燃烧！

　　革命是对真正藐视社会的根本的药，而其他的药最多都是血色馒头，不仅治不好，而且还耽误真正的革命，革命就是一种力量，无影无形。革命虽然会失败，但是在这一片血色的长空，潇洒了自己的地热血！

　　可是革命现在在现在的我们来说，只是一纸空文。最多可以被赞颂被追悼。但是谁敢说在现实中我们一帆风顺，我们也有落意的时候，我们也会遇到艰难险阻。

　　但，我们如何面对！万一这件事看似不可能完成，万一这已经让你深陷泥泞。

　　-----可，那又怎样，尽管遍体鳞伤，我们心中也应该有一种热血，这种热血就好比革命，他是革命的精神！

　　革命的精神在面对困难的时是一把万能的钥匙，这种精神是一种拼尽自己的全力，被刺痛就像毫无感觉，使劲往前走，就算牺牲了也无妨，热血还洒满了勇者的路，它是一种坚韧、顽强、通达、不懈、至死不渝的精神的混合。这种精神隐在每个人的心中，只有顽强斗志的人才能激活它。待他热血沸腾时，便可汇成一条勇者的大河，冲破一切阻挡。

　　真正对于艰难生活的药，便是这革命的精神。

　　所以，在以后的生活中，对于生活，我们不要气馁，要勇舞直前，快马加鞭，一定可以冲破黑暗，狂暴的突向光明！

　　药读后感（三）

　　文/翟明书

　　《药》这篇文章不长，花不了多少功夫便读完了，可在第一遍读完后，却并不有什么感受，似乎是一个平淡毫无一点起伏的故事，看完了，便过了。可再倒回去仔细看，其实在文章中是有妙处的。

　　整篇文章是在悲伤中发生的，小栓一直是病的，一直没有一定活力，仿佛从出生便是一副虚弱的模样，最后死，也是理所当然。这不免有些遗憾，照我所盼，倘若有段小栓健康的描写或是回忆，可能在被人血馒头无用治疗离去后，更能对他有可怜吧。而他一直是在生重病，看起来无法挽救了，这个“药”有没有耽误了他，好像也不重要，便也没有了读完心中为迷信偏方的反感了。

　　可那位献出人血的烈士，虽没有提起姓名，虽无一点正面的描写，却也让人记住了。在牢中，不畏各种痛苦，还宣扬革命主张，甚至气疯了别人，便看出了那人的无畏与坚强。可鲁迅先生终究没有一处对他的介绍，仅仅写了他被处死，虽然他只是“药”的来历的一个小插曲，却从中看出了对待革命者的残忍，而且不知姓名，不知已经死去了多少革命者？几句短短的描写，也透出了当时的社会。

　　让我觉得最难忘，也是最怪异的，便是它的结尾。(www.lzdaxue.com)这么巧，两个人物的墓只隔了一条小路。可就是这条小路，分开了“罪人”与穷人。可又有什么区别呢？都一样的是被欺压，一样可怜。但那束小花，可能是全文中唯一一点彩色的安慰吧。最令我不理解的，便是那只乌鸦，乌鸦静静地站在枝头，没有一点动作。虽然知道不可能有灵魂附在乌鸦身上，可不免有意思盼望，希望能神奇的发生，也算是革命者的纪念，可那铜丝般的枯草，铁铸般的乌鸦，却是冰冷的，生硬的。这个比喻太妙，使那本就悲凉的气氛再抹上了一层凝重，僵持着。

　　我心中闪过了对革命者的无限怀念与可怜。为了事业，牺牲了生命，死后也遭受不平，甚至灵魂无法显灵。也许是被抛入了地狱，永远不见天日。可正是他们的悲惨，才造就了现在的幸福。而这最伟大的，该被赞颂的人，却受如此大难，心中感情交杂，是伤心，是可怜……只有那朵看懂世事的小花，默默为英雄正名。

　　最后的镜头出现了，乌鸦飞走了。是不经意，还是显灵？我更愿意相信是后者，它给了我一丝安慰。可谁又说的清，这本就是让我们思考的。