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狼图腾有感

  狼图腾有感(一)

  看完狼图腾,心中久久不能忘怀,环环相扣的情节,惊心动魄的场面,作者深刻的文化探讨,在我的脑海中回旋不止。这是迄今为止我看过的最好看的小说,故事生动,描写仔细,思想深刻。尤其关于狼的描写,简直到了炉火纯青的地步,我想这与作者的亲身经历有关吧!如果没有那么特殊的经历,光靠想象力是不能写的这么栩栩如生的。

  这是一次美妙的体验,是一次灵魂的洗礼。我深深的被书中所描写的情景吸引,甚至畅想自己身临其境,去感受那些动人心魄的画面。在汉人眼中狼是凶狠,残忍的象征,传统的思想对狼的误解实在是很深:比如狼心狗肺,狼吞虎咽,狼子野心等等。在草原上的很多美好的传说中,狼甚至抚养了人类的小孩,所以有狼孩之说。我国著名的皇帝唐太宗就的祖先是鲜卑族,传说中鲜卑族的祖先就是狼。当初李世民也是继承了狼的精神。异常勇敢,曾经率尉迟恭射退窦建德的五千铁骑。所以在作者的笔下狼就是神圣的图腾崇拜,不得不为我们对狼的无知和愚昧所震撼。草原人对狼的崇拜和依赖,正如汉人之对龙一样,其实背后充满了复杂的情感的。主人公在一位草原老人的指导和教化下,终于认识到草原狼真正的魅力,证实了汉人对狼的认识是多么的狭隘和肤浅。

  草原狼是草原的一切,没有草原狼就没有草原,草原的一切生命都是依托于草原狼的,所以草原人对狼充满了感激之情,从他们在去世后返回腾格里的过程(天葬)即由草原狼把他们带向腾格里。草原狼的智慧是无穷的,他们在残酷恶劣的环境下,每天要面对无数的挑战和危险(寒冷的天气,稀少的食物,聪明的人类)正是这些困难激发了草原狼的内心深处的原动力,使草原狼真正的成为一名战士。

  草原狼的智慧实在是让人难以置信。为了目标,可以在寒冷的黑夜潜伏一个整夜纹丝不动,善于利用一切有利的条件(天时地利)。草原狼是真正的军事家和战略家,很多著名的军事理论都可以从草原狼的扑捉猎物中可以证实。不打无把握之战,知己知彼,集中优势兵力,分而歼之,这里书里草原狼围追黄羊和马群等经典情节中都有详细的描述。

  除此之外,草原狼的团队精神,绝对是所有动物界中最高的。这也是草原狼称霸草原的原因,草原狼不会抛弃老弱病残,有食物大家分,团结合作,一致对外。可以说草原狼是团队精神的鼻祖。

  书中关于小狼的描写也是精彩纷呈,主人公为了更懂狼,为了更好的研究狼图腾,他做出了草原上非常忌讳的一个决定:即自己养狼。这对草原人来说,是天大的忌讳,要不是主人公对草原狼近乎痴迷的热爱,恐怕他也没有养活那只小狼。至于对于错,姑且不论,文中主人公陈阵对于这件事也是耿耿于怀,终日和自己进行心理斗争,最终因为小狼的宁死不屈让作者痛苦不已。

  小狼的死,可以说是一个悲剧,也可以说是一件幸事。小狼的悲剧完全是主人公为了一己之私而上演的,为了满足自己的好奇之心和研究之说,作者就剥夺了小狼的自由,最终导演了小狼死的惨剧。但是从另一个方面,我们也见识到了小狼宁死不屈的高贵精神,小狼为了自己的自由而从不忘记奋斗,他绝不屈服与任何人,也不能被人驯服,为了自由战死,死的何其壮哉!一身浩然正气,铮铮铁骨,实在让人类汗颜!

  草原狼勇猛顽强,自强不息,团结奋进,永不屈服的精神就是狼图腾最好的诠释。“威武不能屈,贫贱不能移,富贵不能淫”草原狼正是这一精神的缔造者和传承者!

  |文中最后深刻探讨了狼图腾对中华名族的深刻影响,作者认为几千年来中华文明之所以得以传承和发展,大部分是归功于游牧民族,即狼图腾。历史上几次的游牧和农耕民族的大融合,而且这个融合过程刚好达到一种游牧略超农耕的地步之时就能使得中华文明得以蓬勃发展。汉文明,唐朝文明,还有元清。如果游牧压倒农耕,就出现残暴的统治,如果农耕压倒游牧,则容易受外界侵扰和压迫,最终亡国。可以说游牧民族就是草原狼的化身,习惯于安分守己的农耕民族,在草原民族血性的刚猛之下,就显得各位柔软了。这一阴一阳,刚好是整个太极的两面,正是中华文化的精髓,阳盛即阴,阴衰即阳,一阴一阳相互转化。只有一阴一阳协调好了,国家才能安定,社会才能繁荣发展。

  再看看历代元朝的区域图,我们可以发现一个规律,凡是首都建立在西北边的国家,都能发展的很好,相反设立在中原大地和东南方向的国家,都容易被灭亡。这不难理解,一个是游牧和农耕的融合,一个是纯农耕,一文一武,张弛有道,自然比全文的国家容易繁荣和发展了。除此之外,历代皇朝都能统一农耕发达的地方,就是不能征服游牧地区和游牧民族。当年朱元璋派常胜将军徐达衰变三十万进攻草原,最终大败而归,最终被成吉思汗率领能征善战的游牧民族改朝换代甚至打下了当时世界上最广阔的土地。

  都说中华民族是勤劳勇敢的民族,其实这就是农耕和游牧两方面的汇合。农耕名族就是勤劳的代表,而勇敢就是游牧的最好搭档。草原上的小孩才七八岁就能捣狼窝,草原女人能拽着狼尾和狼进行搏斗,草原男人更不用说了,一个怯弱的人是没法在草原上生存的。所以游牧民族都骁勇善战,骨子里就有血性,敢恨敢爱,爱憎分明。农耕民族所从事的工作没有太大压力,只要风调雨顺,就能舒舒服服的过日子,不用担心半夜有狼,更不会和狼斗争。在儒家文化的熏陶之下,“仁,义,礼,智,信”时刻约束人们的言行举止,久而久之,人们就以彬彬有礼,谦谦君子为傲,所以游牧民族都被认为是蛮夷。

  说到底,其实就是两种性格的不同而已,性格不同,行为方式就不一样,归根结底即思维方式不一样。正是因为几千年根深蒂固的思维方式,中国人才被鲁迅先生说劣根太深,奴才思想太重,要想改变这种思想非一朝一夕。当前我国正处于改革发展的高峰期,各方面的深化改革已经取得了一定的进展,但是我们也要清醒的看到,国民思想的改革没有取得太大的突破。这一点由国家公务员考试就可以看出来了,那么多的莘莘学子都去考公务员,图什么?无外乎就是“稳定”!这就是典型的农耕思想。中国人害怕折腾,害怕不稳定,害怕冒险,喜欢因循守旧。所以凡是与己不合的事物出现,他们就惊魂不定,极力打压,怕影响“和谐”,这也是中国的民主制度为什么这么落后的原因。

  正是因为这样的大环境,使得一些有狼性的人也慢慢的被软化了。我们常常听到类似的话:“那样做很冒险”“你不能这样做”“你要这样你肯定完了”不过还是有那么一小部分不怕死的人继续选择前进,估计他们就是狼性未灭的那一小部分了。我们的大学生应该多少有点狼性,多学习狼的精神,在恶劣的环境下能很好的生存的本领,敢于打破常规,追求自己的理想,创造自己的未来,那样我们的国家就真的有希望了。


  狼图腾有感(二)

  自古以来,狼一直扮演着一个凶恶狡诈的角色,什么狼狈为奸、狼心狗肺,好像只有狼这个字眼才能更好的诠释“坏”的含义。而《狼图腾》却不一样,它没有通过人们长期形成的偏见来看待狼,而是描绘了一个独有魅力,一个虽聪明但不狡猾,一个神奇让人惊叹的草原精灵。

  刚刚拿到书的我,已被书封面上的那双幽幽的眼睛,深深地震撼住了:那是一双多么冷的眼睛,绿莹莹的,射出来的目光像锥子一样,让你不由得打了一个寒战。你仿佛从其中看到了草原深处的秘密,和它那种天生的深不可测和强者的威力。封面的黑色仿佛给它盖上了一层迷雾,但那双眼睛却是那么清晰,那么明亮,那么让人感到一种压迫感。

  世上曾有一个未解之谜:为什么成吉思汗只有区区几万大军,却能够横扫东亚,建立一个强大而神秘的王国?许多蒙古族人都毋庸置疑地认为:这是因为成吉思汗是草原人。一个草原人,是必须与狼打交道到的,而与狼打交道,不知不觉中,狼的智慧就慢慢融入了成吉思汗的思维中。无论是狼训练的方式,还是狼打仗的计谋,或者是狼的毅力、勇敢、思维方式,都将给成吉思汗带来不可小看的威力。

  这就是狼啊!虽然狼会偷食人类的牲畜,但这丝毫不能掩饰狼的非凡的威力,它捉食草原上的鼠类,使草原的鼠灾得到大大的缓解;它运筹帷幄,使人类学到了大量的计谋;它坚强现实,不白日做梦,只为目标而奋斗,比起这一点,我们人类逊色了很多。可许多人类不肯正确的面对狼的优点和缺点,事物都是有两面性的,绝不可能绝对,如果只死拽着狼的缺点,疯狂的消灭狼,恐怕,不久的不久,也将是我们人类的末日了。

  狼也是为了生存,并非只有人类以食为天,世上千千万万的生物都是以食为天,这个世界绝不可能为了让一种生物活下去,而让另一个生物失去生存的权利,包括人类。大自然是由每一种生物环环相扣组成的,如果你剥夺了其中一个生物的身存权利,而你也将受到灭顶之灾。当一片片树林倒下时,随即而来的泥石流摧毁了人类的房屋,夺取了人类的性命;当人类放出污水,破坏了海洋生物的生活环境时,自己的生命质量因水质量的变坏,而得不到保证。人类是自私的,他不能容忍任何一种生物来掠夺他的财产,而目光短浅的他不知道,在他残忍地残害了一个生灵的同时,大自然都将给他记上一笔永远不能抹去的账,而这笔账,在未来,将放大无数的威力,慢慢的偿还给他。陈阵懵懵懂懂的领悟了。

  是呀。狼也许只是掠走了一只羊,但如果我们猎杀了一匹狼,就是掠走了一小部分人类未来的生存空间。(www.lzdaxue.com)每一个生物都该受到保护,它们是维持生态平衡的不可缺少的东西。像剑齿虎、渡渡鸟,这些曾被我们赶尽杀绝的动物,都不可能再开出绚丽的生命之花了。难道这些用死亡换来的警钟,难道还不能让人类醒悟吗?我们该丢掉残害生灵的斧子了。

  可人类好像还没有醒悟,仍向在他们心中罪深恶极的生物,一次次举起了屠刀。在这本书的结尾,讲述了一个如噩梦般的悲惨结局:由于狼遭到了大量的捕杀,曾经美丽的额仑草原已经是一个山不再绿,水不再清,草不再肥,生灵不再丰富,鼠灾严重的地方。再度来到这里的陈阵,心里充满了无法发泄的悲痛和失望。

  而捧书阅读的我,心也很沉重,很沉重。在大自然面前,每个生物都是平等的,而人类却愚蠢的认为自己是这个星球的主宰,即使是主宰,也不能随意剥夺他人的生命。即使剥夺了,但总有一天,还是会还的。人类啊,醒醒吧!

  狼图腾英文读后感(一)

  Wolf Totem

  Finishing reading the novel named Wolf Totem, I got some kind of uneasiness. Perhaps it was only in a kink of my nature, strong in me even in those days. I just couldn’t help writing something for the wolf and the pasture which had vanished at the end of the novel, vanished from reality.

  At first, I started to read this novel printed in English to improve my English. But once I began, I found that I quickly lost myself into the primitive grassland described by the educated youth sent to Inner Mongolia.

  On this grassland, wolves, marmots, rabbits, flocks, herders and even mosquitoes live together as a whole. It seems that only the wolf and the herder are at the reverence of Tengger among these creatures. They all worship their great mother: the land, who gives them water, food and the most important—the living land.

  The Mongolian grassland wolf is smart, strong and ferocious. They can make an outstanding trap for their pray, using excellent strategies Tengger granted them. They eat gazelles, marmots and also the flocks herded by the people to fill their bellies. Another purpose of their pray is to protect the grassland from eating up by vegetarians. On the other hand, the herders who also live on this land for thousands of years make the good use of their talent and experience to trap the Mogollon wolves. The herders remove the pelts from the wolves’ bodies to sell. But they will never eat the wolves’ meat. In respect of Tengger, the carcass of the dead herder will be taken to the sky—burial ground and stay for some days until the wolf eat up all his body includes the meat, the bone and even the hair. When nothing left on that ground, it means the soul of that man has been sent to Tengger.

  Traveling in this novel, I often feel that I’m really riding a Mongolia horse on the broad grassland. I can smell the fragrance sent out by the earth and the grass. I trap the marmot, enjoy the butter tea, fight against the pack of wolves, and look up into the clear sky to revere Tengger greatly.

  It’s a tragedy for the wolf, the herder and the country to witness the complete process, a process how a lush pastureland full of vigorous lives changed into a sandy land. I feel the pangs of heart as the writer did when the tragedy came into reality.

  And the dead of that “Little Wolf” raised by Chen Zhen also broke my heart. I love the wolf deeply. Chen raised it using a chain to limit its range of activity. But the wolf never gave up the attempt to roam the vast grassland freely. The wolf gradually became mature and strong as the hours passed by. He never stopped trying. The cub’s temperament eventually sealed his fate. On a windless, moonless dark night when the dogs did not bark and the stars did not shine, Little Wolf died. Because the injury the wolf got after his suicide struggle for free was too terrible to cure, Chen ended his life with a spade. The cub didn’t make a sound as he slumped to the ground, a true Mongolian grassland wolf till the very end.

  After 30 years, when Chen Zhen came to the Olonbulag, to the cave where he caught the cub and his brothers, he yelled into the cave “Little Wolf, Little Wolf, time to eat.” No answer but whispers of a breath of dry wind. The admirable, lovely, and pitiable Little Wolf won’t run to him joyfully, wrapping his legs around Chen’s, rubbing up against his knees and licking his hands and chin. Perhaps the dead of Little Wolf was related to its own stubbornness, Chen Zhen or the “farmers”。 However it did die.

  “Little Wolf, Little Wolf, time to eat” I have my face covered with tears. A deep sorrow rouses in my heart. As Chen said that the ancient cave of the wolf cub would be buried in yellow sand one day, but Little Wolf will live in my mind forever.

  And I will not forget that old man I admire so much. As one of the leaders on the Olonbulag, Billgee is venerable and wise like a wolf king.

  Bao Shungui, a chief in the Inner Mongolian Production and Construction Corps I hate very much, always said that Billgee was on the wolf’s side. Actually, Billgee was on the grassland’s side.

  Because wolves on the pastureland had the function of controlling the number of vegetarians, which did good for the pastureland in the long run, Bellgee always tried to keep the amount of wolves at an appropriate level. He worshiped the Mongol Wolf. He believed in that the sprit of wolf had helped the Mongols live against the terrible environment on the grassland for thousands of years. As he often said “You Chinese will never understand the Mongolian wolves” we will never know about the wolf as much as him. In fact, he is one of the wolf kings on the vast grassland in my mind, smart and tenacious.

  The old man suffered more than most but that he was also the luckiest, the last Mongol to have a sky burial and return to Tengger.

  That dog named Erlang makes a profound impression on me, too. I call it dog, but I am still not sure it’s a dog or wolf. Perhaps it’s a hybrid of a male wolf and a female dog.

  It was loyal to its master, helped watch flocks and fight against wolves. At the same time, it used to eat lambs and often walked along far away from the people. It was also much more ferocious than other dogs. When Chen Zhen brought back the little wolf, Erlang was the only dog to go close to the wolf. During the following months, it treated the wolf as its son when other dogs always barked at the wolf. I guess there are some mutual things among Erlang and the wolf.

  I like Erlang. I like its loyalty as a dog and its proud loneliness as a wolf. We can’t find it during the leisure time when Erlang is always thinking about something in some place, but once in service, we make sure that Erlang is at its post.

  At last, Erlang was killed by a “farmer” who didn’t belong to the grassland after it’d left the yurt and was wrapped in his own thoughts out in the grass. I will miss Erlang.

  I am not enough lucky as Chen Zhen to live on the primitive grassland for 11 years, to enjoy every beautiful thing including wolves, the swan lake, the simple herder and so on. But in some ways I am luckier than Chen Zhen, who also witnessed the withered process of the last original grassland in the flesh. I think it’s really cruel to Chen Zhen to see all the terrible things happen, but he could do nothing. I have the same sorrow when reading this novel, when experiencing the process indirectly.

  Finishing reading Wolf Totem, I learned a lot. After thinking about the wolf, the grassland and the country, I feel awfully growing up about it.

  At this instant, I see my very own wolf totem.


  狼图腾英文读后感(二)

  "Wolf Totem" Book

  Summer vacation I read "Wolf Totem" This novel, after I read that I benefit.

  In "Wolf Totem", the first so I'm interested in the characters and the vivid description of wolves. Protagonist, Chen Zhen is the embodiment of the author, 30 years ago, as a Beijing youth, voluntary amount to the border of Inner Mongolia grassland Lun jump the queue, as long as 11 years. In the prairie, he drilled holes wolf, dig over pups, or raise coyotes, and wolves fought, but also with lingering over the wolf. Wolf-themed story, written at the time of the environment, has launched a coherent by the dozens, "the wolf story." But the whole book attracted me the most, or the author's depiction of thinking about the wolf. (www.lzdaxue.com)Wolf caught Huangyangchuan a trick. During the day, a wolf eyeing a Gazelle, to not touch it. One dark, Gazelle will find a place to leeward lying under the thick grass to sleep. Moment the wolf not catch it, Gazelle body to sleep, it's nose ears can not sleep, a little movement, Gazelle jumped up and ran, the wolf to catch up. Night wolf is not hands-on, lying dead in the near such a place, such as night, until dawn, Gazelle hold a nocturia, urinary hold up, the wolf found the opportunity to rush to go after, Gazelle run up and not spread urine, run as far tangutica hind leg cramp on a bumpy, it could run.

  In my opinion, we humans should be a good wolf and the sheep of the combination was able, under the conditions of the limited capacity of full play to their level. So we do things, whether man or be sure to remember the same can not be trampled upon like sheep, like wolves, not greedy, we must learn to calm and stable character, like sheep, have to learn to fight the wolf as a positive, united and cooperative behavior. Will be both good together in order to succeed.

  鼹鼠的月亮河读后感300字(一)

  读完鼹鼠的月亮河后,我觉得米先生应该相信最小的孩子米价,我还相对米价说:我们应该学习你坚持不懈、不撞墙不回头的精神。

  为什么说你不装钱不回头呢?因为你在许多人反对的情况下还能坚持,这就是我该学习的地方。

  我为什么说你在许多人反对的情况下还能坚持呢?因为你发现在你爸爸眼里你做的事就不像鼹鼠做的事。因为对鼹鼠而言你经常发明一些稀奇古怪的东西感到非常奇异。


  鼹鼠的月亮河读后感300字(二)

  有一本书让我爱不释手,有一本书让我终生难忘,这本书的名字叫《鼹鼠的月亮河》,里面讲述的是与众不同的鼹鼠米加的故事。

  从前,在美丽优雅的月亮河边,住着几户人家,其中有鼹鼠一家,他们是米先生和米太太。米太太生了九个孩子,最小的是特殊的鼹鼠米加,因为鼹鼠的毛是棕色的,而米加的毛是黑色的,还有米加不爱挖掘。

  一次,鼹鼠尼里到河边洗衣服看到了米加,就认识了米加,他们成了好朋友,米加看到尼里的手磨破了,就想发明洗衣机,他天天在画洗衣机的图纸,日日夜夜地画,为了找到零件,就离开了家乡,不知不觉米加到了一座土书城,在里面米加到拥挤的地方凑热闹。原来一魔术师在表演魔术,米加看得入了迷,就很想学,表演完毕之后。米加对魔术师说:“我能不能做您的徒弟。”魔术师答应了,米加勤学苦练,他学会了用纸片变树叶,把土豆变鸡蛋。

  一天,米加把自己的困难说给魔术师听,当时魔术师还很穷,但是他的魔术是小有名气的。黑熊把魔术师,请到黑熊剧院表演节目,看的人很多,都是因为大家知道有一只鼹鼠和魔术师一起表演。有一次,魔术师放弃表演,他和米加一起去找零件,黑熊一直在劝说他们:“在这演吧,我把工资提到4倍,不不不7倍。”经过黑熊的再三请求,他们俩留下了。米加和魔术师的精彩表演一次次地成功,在月亮河也闻名遐迩……米加通过自己的努力,实现了愿望。

  这本书告诉我做一件事业,也有失败和成功,也会遇到困难,做什么事要专心致志。


  鼹鼠的月亮河读后感300字(三)

  教室是容许出错、即时知错、破马改错的处所!

  做什么事都要有自己的主意,服从别人的看法,也是要有取舍的,在迟疑之时,要想一想事情来龙去脉,才干得到真正的意见

  女儿寒假留的功课其中有一项是亲子共读,请求的书目是《鼹鼠的月亮河》(王一梅着,新蕾出版社)。所谓亲子共读,当然是要家长参加,所以在女儿读完并写完读后感后,我也捧起了这本对我来说很“新颖”的书(当初的儿童或学生阅读书目许多,看似繁华,但要细心筛选起来,发现真正适合的、有利的、品质高些的又仿佛很少,我常常觉得目迷五色力不从心)。

  读完之后,我很愉快。我发明这本书是兼有寓言和童话性质的书,故事可读性强,趣味性强,思维谨严,前后响应,语言流利,(www.lzdaxue.com)艰深易懂,没有冷僻的字词和绕口的句子,中年级小学生阅读起来能够不费劲气,兴高采烈地一气读完。最主要的是文章塑造了几个典范人物,爱动头脑、酷爱发现的鼹鼠米加,温顺漂亮、勤奋仁慈的鼹鼠尼里,爱出错误但心地不坏的光头魔法师咕哩咕,泼辣护家的麻雀一家,团结、英勇、勇敢、热忱的乌鸦群体……个个特色赫然,栩栩如生,跃然纸上,给小读者留下深入的印象。

  这本书主要讲了这样一个故事:一只不同凡响的小鼹鼠诞生在挖掘专家尼先生家,成了他的第9个儿子。这只名叫米加的小鼹鼠岂但肤色与其它鼹鼠完全不同,而且兴致喜好完全不同,他不爱好鼹鼠们应当从事的发掘事业,却热衷于设计和发明。米加对发明的痴迷和执着,对理想的一心神往,以及他的爱动脑筋、勤于思考且善良、乐于助人的品德使得四周人匆匆改变了对他的见解,并且愿意帮助他,一路赞助他,最终使他在阅历了几翻艰难和磨难之后,荣归故里,设计发明结果得以实现,家人也对他另眼相看、以他为荣了。

  不丢脸出,这本书在全书中融入了以下多少方面的思惟,作为全书的精力,让小读者领会并受到启示:

  一、只有执着寻求,幻想就必定会实现。

  二、魔术只是一种表演艺术,不可能真的实现假变真,真变假。想要的一定要脚踏实地地去追求,不能奢忘靠魔术,不劳而获。

  三、不要过早地评论人和事,由于后面的可能完整出乎意料。

  四、要有开辟的思维,能力有发展。

  五、爱心和宽容能熔化冰雪,是使人弃恶从善的良药。

  六、团结跟友爱是理想生涯永恒的主题。

  这本书推举给小学中年级学生浏览总体来说是不错的,但稍显得浅了一些,因为重要是故事和故事里名义出来的思维内容给学生们一些辅助,学生们从写作方面、遣词造句方面学到的货色不会良多,至于文章的整体构思,还不是这么大的学生们能懂得得到的。另外,因为存在寓言和童话的性质,所以书中不太留神迷信性,这可能会使擅长思考的小读者们困惑,比方,为什么小鼹鼠不上一天学直接就会画设计图纸(文中提到小鸭子们孑然一身地去上学)?为什么鼹鼠变成的乌鸦会飞(乌鸦的特征)又会挖洞(鼹鼠的特性),而老鹰变成的小鸡却只是小鸡而不会啄乌鸦?兴许这就是寓言和童话,这更合适不思考这些问题的低龄儿童。

  这本书推荐给小学中年级学生阅读总体来说是不错的,儿子读后就感到十分佩服米加,信服它坚定不移的精神,佩服它看待友人的真挚,佩服它的聪慧与善良。不论是当鼹鼠的时候,仍是被变成乌鸦的时候,米加都不废弃自己的理想,它坚持创造一台洗衣机。小鼹鼠始终如一地动摇自己的信心,保持走自己心中憧憬的路,终极打造出属于自己的非统一般的胜利人生。他从小就跟别人不一样,在成长的进程中,始终按自己的意志主意生活做事,不为外界所修改。最后连他的爸爸米先生执拗的设法也终于被转变了,他说:“是啊,儿子,你的抉择是对的。只要是你乐意做的事件,就本人去做!”有志者事竞成,最后它终于成功了。启发孩子要向米加学习,碰到艰苦不退缩,不摈弃,不放弃。为了幻想,要尽力,要坚持!最美的景致老是在理想的实现的那一刻!

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